Characters Unlike Me

by CJ Hauser

Call me Galadriel.
(Also Rosalind, Tyrion Lannister, Remus Lupin, and Fanny Price.)
Do you know me now?
The rash of character personality quizzes that recently popped up on my Facebook was delightful at first. Of course I wanted to know what Harry Potter or Shakespeare character I was. What ’90s rocker, what Downton lady, what David Bowie.
It was fun. I took them too. I am in favor any declaration of readerly passion.
But, as the quizzes multiplied, I started to get an awful, queasy feeling. I was troubled as I saw post after post that read: I am this person in this book. We are the same. This is me.
For a character to feel relatable, of course, is one of the great joys and strengths of fiction, and I myself travel with a posse of characters who have spoken to me as if from inside my own heart: Harriet Welch, Seymour Glass, Fleur Pillager, Joelle Van Dynne, Eugene Henderson, and Mick Kelly, to name a few.
But the most powerful reading experiences I’ve had all happened when I was seduced into the specific and alien lives of characters who are not like me at all. Characters who do things I would never do. Characters with whom I likely do not share common party styles or desired vacation destinations or favorite Beyoncé songs. I’ve gone along for the ride with Úrsula Iguarán’s matriarchal ferocity, Billy Pilgrim’s disorienting despair, Rat Kiley’s misdirected bravado, and Peter Jernigan’s magnificently self-destructive gin drinking. I have loved Lolita with Humbert Humbert and wondered how I felt about myself after. Raskolnikov made me kill an old woman with an axe. I screwed around as Yunior in ways that hurt me more than the girls in question. Jay McInerny told me that YOU, that I, was doing all manner of things I assure you I never had any intention of doing. Hell, Rajesh Parameswaran once showed me what is was like to be a TIGER who brutally mauled person after person in a confused expression of love.
Call it radical empathy, as Colum McCann does. Call it the moral necessity of metaphor, as Cynthia Ozick does. Call it containing multitudes, as Walt Whitman does. Call it anything you like—so long as you think it’s important. So long as you understand that gaining access to identities, consciousness, and experiences different than your own is one of the most powerful and humanizing things a piece of art, particularly a book, can do for you.
This is perhaps never so clear to me as when I am teaching.
When an older, continuing-ed student, so shy she typically blushes when she has to talk, says that she really liked the parts of Persepolis where Marjane was a confident loudmouth who spoke out against the post-war Iranian regime. When a Floridian frat guy says he likes “ghetto-nerd” Oscar Wao and understands how hard it is to not be the person everyone expects you to be. When the orthodox Jewish boy who hadn’t participated all semester was the only one who didn’t think “For Esmé With Love and Squalor” was about a pedophile and defended it to the class by saying: “They’re trying to save each others’ lives.” When the young African-American guy in the nursing school who was only in my class because it was required came to life during our unit on August: Osage County and demanded to read the part of Violet, the cruel Okie-mother. When a kid named Frankie performed the greatest Lear I’ve ever seen in the trailer under the West Side highway that was our classroom with an umbrella for a scepter because it was raining that day…these are the times that I remember why I write and why I teach.
You might point out that there are more important things than a proliferation of online personality quizzes happening in the world this year. There was upheaval in Ukraine. There were protests in Venezuela and Bosnia-Herzegovina. At home, there was Jan Brewer’s terrifying consideration of SB 1062. But I’ll go ahead and say that humans who engage in radical empathy with characters unlike themselves, who experience things beyond the scope of their lives, are more likely to know and care about these events too. Are more likely to do something about them.
So do not ask us which characters we are most like. Forget: “Who Are You?”
Ask us our favorites. Ask us who we love. (And in truth, what says more about a person really, than who they love?)
Because when you list your favorite characters, when you tell us who it is you love, are these the characters and people who are the most like you? I hope not. If you find yourself encouraged to love only characters who are just like you, I want you to worry about that; it means your art isn’t doing its job.
This article originally appeared in The Millions.